五、超拔亡魂以後，有什麼證驗？

五、超拔亡魂以後，有什麼證驗？

亡靈超拔，經過百日以後，就能到壇結緣批訓，說明閻君輪迴之苦難，如何超脫，如何飛昇極樂理天，享受清福，以及生前未經辦理之事，臨終未經囑咐之言，均能在鸞壇上詳細批明，可為超拔亡靈確切之證驗。

5. What are the evidences that salvation is brought to the soul of the deceased when he receives Dao

By using Fu-luan (Sand Writings, revealed by Buddha’s through three San-Cai’s, means Holy Mediums), the soul of the deceased can be brought to God’s Altars and give written lectures one hundred days after receiving Dao. In the lectures, the deceased can depict clearly how he suffered in Hell and the cycle of birth and death; how he transcended the cycle of birth and death when Dao is transmitted to him; how he reached the Heavenly Home; and how he enjoys the pleasure and peacefulness afterwards. Other items such as: the unfinished businesses of the deceased while he was alive, or any will that was not expressed before death could also be described clearly in the lectures. All these could serve as testimonies to the fact that the soul of the deceased who received Dao has truly gone to the Monastery of Heaven.

六、亡魂超拔了，歸於何處？

亡靈經超拔之後，既可天榜掛號，地府抽名，而歸於理天天佛院自修堂。復經百日修煉，以恢復純陽之體，然後再由  明明上帝，派定三官大帝，按功定果，但其果位，須以其生前之修養，及其子孫之功德為標準。故仙佛聖賢，雖人各有份，然亦須按其修煉與功德成績，而定其品蓮。

6. Once the souls of the deceased received Dao, where would they go？

Once the souls of the deceased receive Dao, their names are deleted from Underworld and are registered in Heaven. They will go to the Hall of Cultivation in the Monastery of Heaven. After practicing in there for a hundred days, the souls will be restored to yang state. At this time, God sends San-Guan-Da-Di to rank them according to the virtues of the souls while they were humans and the virtues and merits of their descendants. This is why a soul can become an Immortal, a Buddha, a Saint, or a Sage, the peerage ordained is in accordance with his practices of Dao, his virtues, as well as his merits.